Naomi, from Bitter to Blessed: The Failure, and the Second Chance. The radiant holy city descending in golden light.

A failure, and the mercy that met it

Naomi, from Bitter to Blessed

Ruth 1:20

Naomi went out to Moab full, with a husband and two sons, and came home empty, a widow who had buried them all. She told her old neighbors not even to call her by her name, for she felt God himself had dealt bitterly with her.

“And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.”Ruth 1:20

“And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.”Ruth 4:14

The failure or loss

The failure or loss. Naomi's story is less about sin than about loss so heavy it hollowed her out. A famine drove her family from Bethlehem to Moab. There her husband Elimelech died, leaving her with two sons. The sons married Moabite women, Ruth and Orpah, and then "Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband" (Ruth 1:5). In a world where a woman's security ran through her men, Naomi had lost every one. She heard that the Lord had visited Bethlehem with bread and turned home, urging her daughters-in-law to go back to their own people. When she arrived, the whole town stirred, and the women said, "Is this Naomi?" Her answer is one of the most honest laments in Scripture: "Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. I went out full, and the LORD hath brought me home again empty" (Ruth 1:20-21). Naomi means pleasant; Mara means bitter. She did not pretend to feel what she did not feel. She named her emptiness before God and everyone.

The second chance

The second chance. God's answer came quietly, through the loyalty of the daughter-in-law who would not leave her: "whither thou goest, I will go... thy people shall be my people, and thy God my God" (Ruth 1:16). In Bethlehem, Ruth went to glean and "her hap was to light on a part of the field belonging unto Boaz" (Ruth 2:3), a kinsman of Elimelech. Boaz showed her kindness, and Naomi began to hope again, recognizing him as one who could redeem the family. Boaz took Ruth as his wife, and "the LORD gave her conception, and she bare a son" (Ruth 4:13). The women who had heard Naomi's bitter homecoming now blessed God, and they laid the child in her lap: "There is a son born to Naomi" (Ruth 4:17). She who had called herself empty held a grandson. The child was named Obed, "he is the father of Jesse, the father of David" (Ruth 4:17). God had filled the empty woman not with a replacement for her grief but with a future she could not have imagined, woven into the royal line of Israel.

How it points to Christ

How it points to Christ. Naomi's emptiness was filled through a redeemer, a kinsman who had the right and the willingness to take her family's need as his own. Boaz the kinsman-redeemer points straight to Jesus, our nearer kinsman, who took our flesh and our poverty upon himself to redeem us when we could not redeem ourselves. And the grandson laid in Naomi's lap became the grandfather of David, and David's greater Son is Christ himself: "the book of the generation of Jesus Christ, the son of David" (Matthew 1:1), a line that runs through Ruth and Boaz (Matthew 1:5). The God who let a bitter widow lament without rebuke was quietly writing her into the story of the world's salvation. He does not despise our honest grief, and he is never finished when we feel most empty. His mercies are new every morning (Lamentations 3:22-23), and he can bring bread out of famine and a Redeemer out of loss.

Who is Jesus? · Begin with Jesus

You may come home empty and even change your name to bitter, but God is often working his deepest mercies in the season that feels most barren.

Questions people ask

Was Naomi wrong to call herself Mara and blame God?

Scripture records her lament without rebuke. Naomi spoke her grief honestly to God and her community rather than pretending. The Bible makes room for such raw honesty, and God answered her not with correction but with quiet, unfolding mercy through Ruth and Boaz.

What is a kinsman-redeemer, and how does Boaz fit?

A kinsman-redeemer was a near relative who could rescue family members and property from loss under Israel's law. Boaz took on that role for Naomi's household by marrying Ruth, redeeming the family line. His kindness pictures Christ, who redeems those who cannot save themselves.

How does Naomi's story connect to Jesus?

The son born to Ruth and Boaz, Obed, was David's grandfather, placing Naomi's restored family in the royal line that leads to Jesus, the son of David. Her private sorrow became part of the lineage of the world's Redeemer.

More second chancesNoah, a World Begun AgainJacob the Deceiver, BlessedJoseph and His BrothersMoses the Fugitive, CalledDavid, Restored After His SinThe Word Came to Jonah AgainThe Prodigal Welcomed HomePeter at the Charcoal FireThe Thief on the CrossSaul the Persecutor, Made an ApostleJohn Mark, Sent For AgainThe Years the Locust Ate, Restored All of them
More on for the seekerThe PathsThe Promises of GodThe Fear Not SayingsWho You Are in ChristThe Tears of the BibleWhen God Said NoThe Titles of ScriptureIs That in the Bible?The Hard Verses of the BibleWhat Would Have to Be True
Enter Living Breadprayer, Scripture, a family near you