History · Chapter 4 of 4

Ruth 4

Boaz goes to the town gate to settle Ruth's redemption. The nearer kinsman is willing to buy the land until he learns he must also marry Ruth, so he yields his right. Boaz redeems the land and takes Ruth as his wife before witnesses. She bears a son, Obed, restoring Naomi's joy. The chapter ends with a genealogy running from Perez through Boaz and Obed to King David.

What happens in Ruth 4

Boaz goes up to the gate, the place of legal business, and calls the nearer kinsman to sit with ten elders as witnesses. He offers the man the chance to redeem Naomi's parcel of land, and the kinsman agrees. But Boaz adds that buying the field means also marrying Ruth the Moabite to raise up an heir in the dead man's name. At this the kinsman withdraws, fearing it would mar his own inheritance, and in the customary way he removes his sandal to transfer the right to Boaz.

Before all the people, Boaz declares that he has bought everything of Elimelech's line and taken Ruth to be his wife. The elders bless the union, invoking Rachel, Leah, and Tamar. Boaz and Ruth marry, and the LORD gives her a son. The women praise God, calling the child a restorer of Naomi's life, and Naomi cradles him. They name him Obed, father of Jesse, father of David.

Ruth 4 in context

This chapter resolves the book of Ruth. Set in Bethlehem during the era of the judges, it shows the legal process of redemption at the city gate, where transactions were witnessed and confirmed. A kinsman-redeemer had to be both willing and able to pay the cost and take on the obligations.

The closing genealogy lifts this humble family story onto the stage of Israel's history, connecting Ruth the Moabite to the royal line of David.

Main themes of Ruth 4

The willing redeemerThe nearer kinsman could redeem the land but would not pay the full cost of taking Ruth. Boaz willingly assumes both the land and the widow, sparing nothing of himself. True redemption requires a redeemer who is not only able but glad to pay the whole price.
Redemption before witnessesThe transaction happens publicly at the gate, sealed by elders and townspeople as witnesses. Ruth's redemption is no private whisper but a declared, legal, permanent act. God's saving work is likewise open and certain, publicly accomplished and openly confirmed.
From emptiness to fullnessNaomi returned from Moab empty and bitter, but the book ends with a child in her arms and her life restored. God quietly reverses her loss, weaving a grieving widow's story into the lineage of kings and, ultimately, the Messiah.
This is part of the history of God's people, real lives, real failures, and a God who keeps working through them. As you read, look for His faithfulness even when His people falter.

Ruth 4 (KJV)

1Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down. 2And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down. 3And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s: 4And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. 5Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance. 6And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it. 7Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. 8Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe. 9And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi. 10Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. 11And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: 12And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. 13So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son. 14And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel. 15And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. 16And Naomi took the child, and laid it in her bosom, and became nurse unto it. 17And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David. 18Now these are the generations of Pharez: Pharez begat Hezron, 19And Hezron begat Ram, and Ram begat Amminadab, 20And Amminadab begat Nahshon, and Nahshon begat Salmon, 21And Salmon begat Boaz, and Boaz begat Obed, 22And Obed begat Jesse, and Jesse begat David.

Verses to carry from Ruth 4

“Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.”Ruth 4:10

“And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.”Ruth 4:14

“And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.”Ruth 4:17

Christian typology

How Ruth 4 points to Jesus

Here the redeemer picture comes to its climax and points straight to Jesus. The nearer kinsman represents the law and every lesser hope that cannot save us without ruining itself, while only Boaz is willing to pay the whole price and claim a foreign bride as his own. So Christ, our willing Redeemer, took on Himself the full cost of our redemption, purchasing us before heaven and earth as witnesses and joining us to Himself forever.

And the genealogy is no afterthought, for Obed, son of Boaz and Ruth, becomes grandfather to David, and from David's line comes Jesus, as Matthew's genealogy openly records (Matthew 1:5). A Moabite outsider stands in the family tree of the Savior, proof that God delights to redeem strangers and write them into His story of grace.

Questions about Ruth 4

Why did the nearer kinsman refuse to redeem Ruth?

He was happy to gain the land but backed out when he learned he must also marry Ruth and raise an heir in the dead man's name, fearing it would mar his own inheritance (Ruth 4:6). He wanted the benefit without the cost. His self-protective refusal makes Boaz's wholehearted redemption shine all the brighter by contrast.

Why does the book end with a genealogy?

The list is the whole point of the story. This obscure, faithful family in Bethlehem is the line that produces King David, and centuries later, Jesus Himself. The genealogy reveals that God was quietly weaving redemption, kingship, and the Messiah through the humble, patient loyalty of Ruth and Boaz all along (Ruth 4:17). His greatest purposes often run through the smallest, most faithful lives.

Reflection

Ruth's story assures us that no life is too small or too broken for God to redeem and use. He turned a foreign widow's grief into the lineage of the King of kings. Whatever emptiness you carry, trust the Redeemer who pays the full cost and writes forgotten people into His eternal purpose. Your story may matter more than you know.

A prayer from Ruth 4

Father, thank You for a Redeemer who paid the whole price to make me His own. Thank You that You write outsiders and grieving hearts into Your story of grace. Fill what is empty in me, and use my small, faithful obedience for Your purposes.
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