Jericho, Where He Called Zacchaeus: What Happened Here in the Life of Jesus. An enormous ancient tree beside crystal water at dawn.

A place where Jesus stood

Jericho, Where He Called Zacchaeus

Luke 19:5

Jericho lay low and warm in the Jordan valley, an oasis of palms and balsam far below the sea, the last town on the pilgrim road climbing up to Jerusalem. It was a place of trade and toll booths, where money changed hands and Roman taxes were gathered. Crowds thronged its streets when Jesus passed through, and two men who would ordinarily be pushed aside found themselves at the center of the story. One sat blind and begging by the roadside, crying out until he was heard. The other, a small and wealthy tax collector despised by his neighbors, climbed a sycamore tree just to catch a glimpse. Neither expected to be noticed. But Jesus, on His way to a cross, had come precisely to seek and to save what was lost.

“And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.”Luke 19:5

“And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.”Mark 10:52

The place

Jericho sits in the Jordan valley north of the Dead Sea, one of the oldest continuously inhabited settlements on earth, some eight hundred feet or more below sea level. Watered by springs and famous for its palms and balsam, it was a wealthy town and a customs center where taxes were collected, which explains a chief tax collector living there. In Jesus' day there were effectively two Jerichos, the old mound and a newer Herodian city with palaces nearby, and the Gospel accounts differ on whether the healing happened as He entered or left, a detail scholars still discuss. The road from Jericho up to Jerusalem was steep and dangerous, the same road Jesus used in His parable of the good Samaritan.

What happened here

Luke tells of Zacchaeus, a wealthy chief tax collector too short to see over the crowd, who ran ahead and climbed a sycamore tree. Jesus stopped, looked up, called him by name, and invited Himself to the man's house. The crowd grumbled that He would stay with a sinner, but Zacchaeus stood and pledged to give half his goods to the poor and to repay fourfold anyone he had cheated. Jesus declared that salvation had come to that house and that He had come to seek and save the lost. Near Jericho, too, a blind beggar named Bartimaeus in Mark's account cried out for mercy, refused to be silenced, and was healed. Jesus told him his faith had made him well, and the man followed Him on the road.

What this place reveals about Jesus

In Jericho Jesus reveals a Savior who seeks rather than waits, who calls the despised by name and enters their homes without shame. He does not scold Zacchaeus into changing; He befriends him, and the friendship works a repentance that pours out in restitution. To the grumbling crowd He announces His whole mission in a sentence: He has come to seek and to save the lost. With Bartimaeus He shows the same heart, stopping the procession for a beggar the crowd tried to hush, honoring a faith that would not be quieted. Here is the King on His way to die, and even now He is turning aside for the small, the blind, the cheated, and the cheating. He gathers the outcast into His kingdom, proving that no one is beneath His notice or beyond His reach.

Who is Jesus? · Begin with Jesus · The last week, day by day

Perhaps you feel too small to be seen, or too tainted to be welcomed. Jericho answers that Jesus knows your name and is willing to come to your house today. Cry out like Bartimaeus; climb the tree like Zacchaeus. Read Luke's nineteenth chapter and let yourself be found. The family at The Living Bread would rejoice to walk that road home with you.
Go deeperZacchaeus, come downAm I too far gone?

Questions people ask

Why do the Gospels differ on whether the blind man was healed entering or leaving Jericho?

The accounts vary; Mark and Luke place the healing at slightly different moments, and Matthew mentions two men. Some suggest the two Jerichos, old and new, explain a man healed between them. The core event is consistent across the Gospels, and honest readers acknowledge the small differences in circumstantial detail without doubting the healing itself.

Was Zacchaeus a real historical figure?

The Gospels present him as a specific chief tax collector in Jericho, and his role fits the town's real function as a wealthy customs center. No independent record names him, which is unsurprising for an ordinary official. His story rings true to the setting: tax collectors were genuinely resented, and Jericho was exactly where such a man would live and work.

The next placeBethlehem, Where He Was BornNazareth, Where He Grew UpThe Jordan, Where He Was BaptizedThe Wilderness, Where He Was TemptedCana, Where He Turned Water to WineCapernaum, His Own CityThe Sea of Galilee, Where He Stilled the StormThe Mountain of the SermonJacob's Well in SamariaBethany, Where He Raised LazarusThe Mount of TransfigurationJerusalem, Where He Wept and Was Received as KingThe Upper Room, Where He Broke the BreadGethsemane, Where He SurrenderedGolgotha, Where He Was CrucifiedThe Empty Tomb, Where He RoseThe Road to Emmaus, Where He Walked UnknownThe Mount of Olives, Where He Ascended The whole journey, place by place
Enter Living Breadprayer, Scripture, a family near you