
A human question, and its answer
How Can a Man Be Born Again?
When Jesus told Nicodemus that no one could see the kingdom of God without being born again, the learned teacher answered with a bewildered question. "How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?" It is the question of a religious man confronted with his need for an entirely new beginning.
“Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?”John 3:4
Who asked, and why
Who asked, and why. Nicodemus asked this, "a man of the Pharisees" and "a ruler of the Jews" who came to Jesus "by night" (John 3:1-2). He was a respected teacher, learned in the law, cautious enough to come under cover of darkness. He opened with respect: "Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him" (John 3:2). Then Jesus cut past the pleasantries to the heart of the matter: "Except a man be born again, he cannot see the kingdom of God" (John 3:3). This staggered Nicodemus. As a religious leader he had assumed his standing before God rested on his knowledge, his heritage, and his careful obedience. Now he was told he must start over entirely, as helpless as a newborn. His question, "How can a man be born when he is old?" reveals a mind trapped in the literal, unable to imagine a rebirth that is not physical. It is the honest confusion of a good, religious person told that his goodness and religion are not enough.
The answer
The answer. Jesus explained that the birth he meant was spiritual, not physical. "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit" (John 3:5-6). This new birth is the work of God's Spirit, not something a person achieves. Jesus compared it to the wind: "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit" (John 3:8). It is real yet beyond our control or manufacture, a sovereign act of God renewing the heart. When Nicodemus still marveled, "How can these things be?" (John 3:9), Jesus pointed him to himself, lifted up like the serpent in the wilderness, "That whosoever believeth in him should not perish, but have eternal life" (John 3:15). The new birth comes not by human effort but by the Spirit, through faith in the Son.
How Christ answers it
How Christ answers it. Jesus is the answer to Nicodemus's question, for he makes the new birth possible. In that very conversation he spoke the most beloved verse in Scripture: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life" (John 3:16). The rebirth we cannot accomplish, God accomplishes in us through Christ crucified and risen. "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God" (John 1:12-13). We do not climb back into the womb; we are made new by the Spirit through faith in Jesus. Old religious effort cannot save; only being born from above can. And that birth is the free gift of the God who so loved the world that he gave his Son.
Questions people ask
Did Nicodemus misunderstand Jesus on purpose?
No, he seems genuinely confused, taking Jesus literally and imagining a second physical birth (John 3:4). Jesus patiently clarified that he meant a spiritual birth, being born of water and of the Spirit (John 3:5).
What does "born again" mean?
It means a spiritual rebirth worked by the Holy Spirit, a new beginning that God gives rather than something we achieve. Jesus compared it to the wind, real yet beyond our control (John 3:8), received through faith in him.
Why did a religious leader need to be born again?
Because standing before God does not rest on heritage, knowledge, or good works, but on new life from God. Even a devout teacher like Nicodemus needed the fresh start only the Spirit can give (John 3:3-6).