“1. Fan Ch'ih asked about benevolence. The Master said, 'It is to love all men.' He asked about knowledge. The Master said, 'It is to know all men.' 2. Fan Ch'ih did not immediately understand these answers. 3. The Master said, 'Employ the upright and put aside all the crooked;-- in this way the crooked can be made to be upright.' 4. Fan Ch'ih retired, and, seeing Tsze-hsia, he said to him, 'A Little while ago, I had an interview with our Master, and asked him about knowledge. He said, 'Employ the upright, and put aside all the crooked;-- in this way, the crooked will be made to be upright.' What did he mean?' 5. Tsze-hsia said, 'Truly rich is his saying! 6. 'Shun, being in possession of the kingdom, selected from among all the people, and employed Kao-yao, on which all who were devoid of virtue disappeared. T'ang, being in possession of the kingdom, selected from among all the people, and employed I Yin, and all who were devoid of virtue disappeared.'”
Analects 12:22 · Legge
Translation: James Legge, The Chinese Classics: Confucian Analects (1861, revised 1893), public domain, via Project Gutenberg (ebook 3330). Reproduced in full and in context; the sayings 15:23 (the negative Golden Rule), 6:28 (ren), 4:15 (the one thread) and 2:4 (the stages of life) were validated against the source before publishing. References follow Legge’s standard book:chapter numbering.
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Christian comparison
How this connects to Jesus
Asked what benevolence is, Confucius answered simply, it is to love all men. Jesus said the same and widened it to the very edge: love your enemies and pray for those who persecute you (Matthew 5:44). The instinct to love all is shared; the Gospel dares to include even the one who hates you.