The Gospels · Chapter 12 of 16
Mark 12
Jesus tells the parable of the wicked husbandmen who kill the vineyard owner's son. He silences questions on paying tribute to Caesar, on resurrection, and names the greatest commandments, love of God and neighbor. He questions how Christ can be David's son and Lord, warns against the scribes, and commends a poor widow who gives two mites, all she had.
What happens in Mark 12
Jesus tells of husbandmen who kill the servants sent by a vineyard owner, and finally kill his beloved son, so the owner will destroy them and give the vineyard to others. He cites the rejected stone become head of the corner, and the leaders know the parable is against them. Pharisees and Herodians try to trap him on tribute; he says render to Caesar what is Caesar's and to God what is God's. Sadducees challenge him about resurrection; he says they err, for God is the God of the living.
A scribe asks the greatest commandment, and Jesus names loving God with all one's being and loving neighbor as oneself. He asks how Christ can be David's son when David calls him Lord. He warns against the scribes who devour widows' houses, then commends a poor widow who casts in two mites, more than all the rich, for she gave all she had.
Mark 12 in context
In the temple during his final week, Jesus faces successive challenges from the religious and political groups seeking to trap him. His answers reveal his wisdom and authority and deepen the leaders' hostility.
The parable of the vineyard thinly veils his coming death at their hands. The chapter moves from confrontation to the tender contrast of the widow's offering against the scribes' greed.
Main themes of Mark 12
Mark 12 (KJV)
1And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country. 2And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard. 3And they caught him, and beat him, and sent him away empty. 4And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled. 5And again he sent another; and him they killed, and many others; beating some, and killing some. 6Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son. 7But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our’s. 8And they took him, and killed him, and cast him out of the vineyard. 9What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10And have ye not read this scripture; The stone which the builders rejected is become the head of the corner: 11This was the Lord’s doing, and it is marvellous in our eyes? 12And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way. 13And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words. 14And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not? 15Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it. 16And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 17And Jesus answering said unto them, Render to Caesar the things that are Caesar’s, and to God the things that are God’s. And they marvelled at him. 18Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, 19Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother. 20Now there were seven brethren: and the first took a wife, and dying left no seed. 21And the second took her, and died, neither left he any seed: and the third likewise. 22And the seven had her, and left no seed: last of all the woman died also. 23In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife. 24And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? 25For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven. 26And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27He is not the God of the dead, but the God of the living: ye therefore do greatly err. 28And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all? 29And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord: 30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. 31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. 32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he: 33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices. 34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question. 35And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David? 36For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool. 37David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly. 38And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces, 39And the chief seats in the synagogues, and the uppermost rooms at feasts: 40Which devour widows’ houses, and for a pretence make long prayers: these shall receive greater damnation. 41And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. 42And there came a certain poor widow, and she threw in two mites, which make a farthing. 43And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: 44For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Verses to carry from Mark 12
“And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:”Mark 12:10
“And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.”Mark 12:30
“For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.”Mark 12:44
Direct words of Jesus
How Mark 12 points to Jesus
In the vineyard parable Jesus openly names himself the beloved son whom the tenants will kill, and the rejected stone God makes the cornerstone. He foretells his death and vindication and applies Scripture's promise to himself. He also probes his own identity, asking how the Christ can be both David's son and David's Lord, hinting at a dignity higher than any earthly king.
As the true teacher he sums up all commandments in love of God and neighbor, the life he himself perfectly lives and enables in others. And the widow's total gift quietly mirrors what he is about to do, for within days he will give not two mites but his whole life. Christ is the rejected Son who becomes the foundation, and the Lord whose law is love.
Questions about Mark 12
What did Jesus mean by render to Caesar and to God?
Shown a coin bearing Caesar's image, Jesus says in Mark 12:17 to render to Caesar what is Caesar's and to God what is God's. The coin carries Caesar's likeness, so it may be returned to him. But human beings bear God's image, so we owe God ourselves entirely. Jesus grants proper civic duty while claiming our whole lives for God, who alone deserves worship.
Why did Jesus commend the widow's two mites?
Rich givers cast in large sums from their abundance, but the poor widow in Mark 12:44 gave two mites, all her living. Jesus commends her because giving is measured by love and trust, not amount. She held nothing back, trusting God with her whole livelihood. Her small gift, offered wholly, was greater in God's eyes than the surplus of the wealthy.
Reflection
God measures our giving not by the amount but by the heart behind it, and by how much we keep back. The widow trusted God with all she had. Ask whether you love God with all your heart and your neighbor as yourself, and whether you give him your whole life or only your surplus.
A prayer from Mark 12
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