The Gospels · Chapter 7 of 24
Luke 7
A centurion's remarkable faith moves Jesus to heal his servant from a distance. At Nain, Jesus raises a widow's only son with a word of compassion. He affirms the imprisoned John as more than a prophet while answering John's doubt with evidence of the kingdom. Finally, a sinful woman washes his feet with tears, and Jesus forgives her, teaching that those forgiven much love much.
What happens in Luke 7
A centurion sends elders asking Jesus to heal his beloved servant, then word that he is unworthy for Jesus to enter his house and needs only a word of command. Jesus marvels at faith greater than any in Israel, and the servant is healed. At the town of Nain he meets a funeral, the only son of a widow, and moved with compassion he touches the bier and raises the young man, restoring him to his mother. When imprisoned John sends disciples to ask if Jesus is the coming One, Jesus points to the blind seeing, lame walking, and poor hearing good news, then praises John as more than a prophet.
He likens the fickle generation to children who will neither dance nor mourn. At a Pharisee's table, a sinful woman weeps over his feet, wiping them with her hair and anointing them, and Jesus tells the parable of two debtors and forgives her, saying her faith has saved her.
Luke 7 in context
Luke pairs stories that display the reach of Jesus' mercy across every boundary. A Gentile soldier, a grieving widow, a doubting prophet, and a woman branded a sinner all encounter grace. Raising the widow's son recalls Elijah and Elisha, marking Jesus as a great prophet and more.
John's question shows that even the greatest can wrestle with expectations, since Jesus was not bringing the fiery judgment John announced. The anointing scene contrasts a self-assured host with a broken, loving heart.
Main themes of Luke 7
Luke 7 (KJV)
1Now when he had ended all his sayings in the audience of the people, he entered into Capernaum. 2And a certain centurion’s servant, who was dear unto him, was sick, and ready to die. 3And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant. 4And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this: 5For he loveth our nation, and he hath built us a synagogue. 6Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof: 7Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed. 8For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 9When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel. 10And they that were sent, returning to the house, found the servant whole that had been sick. 11And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. 12Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her. 13And when the Lord saw her, he had compassion on her, and said unto her, Weep not. 14And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise. 15And he that was dead sat up, and began to speak. And he delivered him to his mother. 16And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people. 17And this rumour of him went forth throughout all Judaea, and throughout all the region round about. 18And the disciples of John shewed him of all these things. 19And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another? 20When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another? 21And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. 22Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23And blessed is he, whosoever shall not be offended in me. 24And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind? 25But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings’ courts. 26But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet. 27This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee. 28For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he. 29And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. 30But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him. 31And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like? 32They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept. 33For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. 34The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners! 35But wisdom is justified of all her children. 36And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat. 37And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment, 38And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. 39Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. 40And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. 41There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. 42And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? 43Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged. 44And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. 45Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. 46My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. 47Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. 48And he said unto her, Thy sins are forgiven. 49And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? 50And he said to the woman, Thy faith hath saved thee; go in peace.
Verses to carry from Luke 7
“When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.”Luke 7:9
“Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.”Luke 7:22
“Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.”Luke 7:47
Direct words of Jesus
How Luke 7 points to Jesus
Christ appears here as the compassionate Lord over sickness, death, and sin. He commends a Gentile's faith above all Israel and heals with a word, showing that his authority knows no border. At Nain his heart breaks for a widow and he raises her son, doing what only God can do and revealing that God has visited his people. To John's honest doubt he answers by pointing to Isaiah's signs of the kingdom made visible in his works, and calls blessed all who are not offended in him.
Then, at a Pharisee's table, he receives a weeping outcast, defends her before her critics, and pronounces her sins forgiven, prompting the guests to ask who this is that forgives sins. In each scene he is more than a prophet: the one who forgives, who raises, and who saves by faith.
Questions about Luke 7
Why did Jesus praise the centurion's faith above all in Israel?
The centurion grasped that Jesus' authority worked like his own military command: a word was enough, no presence or ritual required. He also counted himself unworthy, joining humility to trust. Israel had the Scriptures and promises yet often demanded signs, while this Gentile simply believed Jesus' word could heal. Jesus marvels because real faith is measured not by pedigree but by how fully one trusts his authority. It previews the good news reaching beyond Israel.
Did the woman earn forgiveness by her love?
No. Jesus' parable of the two debtors makes the order clear: the one forgiven more loves more because he was forgiven, not in order to be. The woman's tears and ointment are gratitude pouring from mercy received by faith. Jesus says plainly that her faith, not her display, has saved her. Her love is evidence she has grasped how much she was forgiven, while the host's politeness betrays how little he thinks he needs grace.
Reflection
Which figure are you in this chapter: the confident host who feels little need, or the weeping woman who knows how much she has been forgiven? Our love for Christ tends to match our awareness of our own debt.
Ask him to show you the true size of the mercy you have received, and let gratitude, not performance, become the spring of your love.
A prayer from Luke 7
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