The Law · Chapter 14 of 27

Leviticus 14

God gives the ritual for restoring a healed leper. Outside the camp, the priest uses two birds, cedar, scarlet, and hyssop: one bird is killed, the other dipped in its blood and released alive. After washing and waiting, the person brings offerings on the eighth day, with blood and oil applied to ear, thumb, and toe. Poor sufferers may bring less. Similar cleansing is given for a house.

What happens in Leviticus 14

This chapter provides what chapter 13 could not: a way back. When a leper is healed, the priest goes outside the camp to confirm it, then performs a vivid rite. He takes two clean birds; one is killed over fresh water in a clay pot, and the living bird, with cedar wood, scarlet yarn, and hyssop, is dipped in the blood and released into the open field. The person is sprinkled seven times, washes, shaves, and waits seven days.

On the eighth day he brings lambs, flour, and oil; the priest applies blood and then oil to his right ear, thumb, and big toe, and makes atonement, and he is clean. A reduced offering is provided for the poor. The chapter then extends cleansing to a house infected with spreading mold, using the same rite of two birds to purify the home.

Leviticus 14 in context

Following the diagnosis of chapter 13, this chapter gives the restoration ceremony, the only detailed provision in the law for readmitting an outcast to the camp and sanctuary. It assumes healing has already occurred; the ritual celebrates and formalizes the return.

The elaborate rite, with its released bird and applied blood and oil, mirrors the priestly ordination, treating the restored sufferer almost like one being consecrated anew to the life of the community.

Main themes of Leviticus 14

A way back for the outcastWhere chapter 13 sent the leper out, chapter 14 brings him home. The law provided a real, dignified path of restoration for one who had been cut off. God did not leave exile as the final word; He built a road back into fellowship and worship.
The living bird set freeOne bird was killed and the other, dipped in its blood, released alive into the open field. The pair enacted death and release together, a striking picture of life bought at the cost of another and set free. Restoration came through blood and issued in liberty.
Restored to hearing, working, walkingBlood and oil were applied to the cleansed person's ear, thumb, and toe, exactly as at a priest's ordination. The one brought back was consecrated afresh, his whole life, listening, laboring, and going, reclaimed for the community and for God.
This is part of the Law, the foundation of the whole story: creation, covenant, and a God who binds Himself to a people. As you read, watch for God's character and His promises, which all lead toward Christ.

Leviticus 14 (KJV)

1And the LORD spake unto Moses, saying, 2This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest: 3And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper; 4Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop: 5And the priest shall command that one of the birds be killed in an earthen vessel over running water: 6As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water: 7And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field. 8And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days. 9But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean. 10And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil. 11And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation: 12And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD: 13And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy: 14And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 15And the priest shall take some of the log of oil, and pour it into the palm of his own left hand: 16And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD: 17And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering: 18And the remnant of the oil that is in the priest’s hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD. 19And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering: 20And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean. 21And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil; 22And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering. 23And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD. 24And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD: 25And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot: 26And the priest shall pour of the oil into the palm of his own left hand: 27And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD: 28And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering: 29And the rest of the oil that is in the priest’s hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD. 30And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get; 31Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD. 32This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing. 33And the LORD spake unto Moses and unto Aaron, saying, 34When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession; 35And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house: 36Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house: 37And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall; 38Then the priest shall go out of the house to the door of the house, and shut up the house seven days: 39And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house; 40Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city: 41And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place: 42And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house. 43And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered; 44Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean. 45And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place. 46Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even. 47And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes. 48And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed. 49And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop: 50And he shall kill the one of the birds in an earthen vessel over running water: 51And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times: 52And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet: 53But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean. 54This is the law for all manner of plague of leprosy, and scall, 55And for the leprosy of a garment, and of a house, 56And for a rising, and for a scab, and for a bright spot: 57To teach when it is unclean, and when it is clean: this is the law of leprosy.

Verses to carry from Leviticus 14

“Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:”Leviticus 14:4

“And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.”Leviticus 14:7

“And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:”Leviticus 14:14

Christian typology

How Leviticus 14 points to Jesus

Jesus knew this chapter well. When He healed lepers, He told them to show themselves to the priest and offer the gift Moses commanded, sending them straight into Leviticus 14's ritual as living proof that the outcast could come home. Christian readers have long seen the two birds as a picture of Christ: one slain, the other, dipped in the blood, set free, together portraying His death and resurrection, by which the unclean are cleansed and released.

The blood and oil that reconsecrated the healed leper point to cleansing by Christ's blood and anointing by His Spirit. This is typology drawn from the rite, joined to Jesus's own explicit use of the chapter when He restored the lepers He healed.

Questions about Leviticus 14

What is the ritual of the two birds in Leviticus 14?

To cleanse a healed leper, the priest took two clean birds. One was killed over fresh water in a clay vessel, and the living bird, together with cedar wood, scarlet yarn, and hyssop, was dipped in the blood and released into the open field. The person was sprinkled seven times and pronounced clean. The rite vividly joined death and release, one life given and another set free, to mark the outcast's restoration.

How did Jesus connect to the cleansing law of Leviticus 14?

When Jesus healed people of leprosy, He repeatedly told them to show themselves to the priest and offer what Moses commanded, sending them into this exact ritual. His healings gave the priest something to certify, so the restored could reenter the community. Beyond that, many Christians see the two birds, one slain and one released in its blood, as a picture of Christ's death and resurrection, which cleanse and free the defiled.

Reflection

Chapter 13 ended in exile; chapter 14 opens the door home. That movement is the shape of grace. God does not leave the unclean forever outside; He provides a way back, marked by blood and set free like the living bird. Whatever has cut us off, the gospel insists there is a road home, opened by the one who cleanses lepers still.

A prayer from Leviticus 14

Lord, You make a way home for the outcast. As the living bird was freed by another's blood, free me by the blood of Christ. Cleanse me, anoint me with Your Spirit, and restore me to Your people and Your presence. Amen.
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