The Law · Chapter 47 of 50

Genesis 47

Joseph presents five brothers and his father Jacob to Pharaoh, who grants them the land of Goshen. Jacob blesses Pharaoh and speaks of his pilgrimage. As the famine deepens, Joseph gathers Egypt's money, livestock, and land for Pharaoh in exchange for grain, and resettles the people, establishing a fifth-part tax. Israel prospers in Goshen. Near death, Jacob makes Joseph swear to bury him with his fathers in Canaan.

What happens in Genesis 47

Joseph brings five of his brothers before Pharaoh, who asks their occupation and, learning they are shepherds, invites them to settle in the best land, Goshen. Joseph then presents Jacob, who blesses Pharaoh and describes his years as few and evil compared with his fathers (Genesis 47:9). As the famine grows severe, Joseph administers relief: the Egyptians spend all their money on grain, then trade their livestock, and finally sell their land and themselves to Pharaoh for seed and bread.

Joseph resettles the population and sets a law that a fifth of the harvest goes to Pharaoh, sparing only the priests' land. Israel, by contrast, grows and multiplies in Goshen. Jacob lives seventeen more years in Egypt, reaching one hundred forty seven. As death nears, he calls Joseph, makes him swear to carry his body back to Canaan for burial with his fathers, and bows in worship upon his bed.

Genesis 47 in context

The famine that brought Joseph's brothers to Egypt now reshapes the whole nation. Joseph's stewardship, foreseen in Pharaoh's dreams, saves lives while centralizing power under Pharaoh. Meanwhile Israel settles and thrives, the small seed of a people that will one day fill the land.

Jacob's burial oath keeps the family's hope anchored in Canaan, the land promised to Abraham, even as they dwell as guests in Egypt.

Main themes of Genesis 47

Blessing the powerfulOld Jacob, a wandering shepherd, blesses the mightiest ruler on earth. Scripture notes that the lesser is blessed by the greater, quietly signaling that Jacob carries something Pharaoh's throne cannot give. The covenant people bring blessing even while living as guests.
Bread and survivalJoseph's wise storing of grain becomes life for a starving world. Yet the cost is steep, as Egyptians surrender wealth, land, and freedom in order to eat. The chapter honestly shows both the mercy and the hard economics of famine relief.
A pilgrim's hopeJacob calls his life a pilgrimage and refuses burial in Egypt, insisting on Canaan. Even prospering abroad, he treats Egypt as a sojourn, not a home. His oath keeps alive the promise that this family belongs to another land.
This is part of the Law, the foundation of the whole story: creation, covenant, and a God who binds Himself to a people. As you read, watch for God's character and His promises, which all lead toward Christ.

Genesis 47 (KJV)

1Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. 2And he took some of his brethren, even five men, and presented them unto Pharaoh. 3And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. 4They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen. 5And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee: 6The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle. 7And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh. 8And Pharaoh said unto Jacob, How old art thou? 9And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage. 10And Jacob blessed Pharaoh, and went out from before Pharaoh. 11And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded. 12And Joseph nourished his father, and his brethren, and all his father’s household, with bread, according to their families. 13And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine. 14And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh’s house. 15And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth. 16And Joseph said, Give your cattle; and I will give you for your cattle, if money fail. 17And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year. 18When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: 19Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate. 20And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh’s. 21And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof. 22Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands. 23Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land. 24And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones. 25And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh’s servants. 26And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh’s. 27And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly. 28And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years. 29And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt: 30But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said. 31And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.

Verses to carry from Genesis 47

“And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.”Genesis 47:9

“And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.”Genesis 47:27

“And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:”Genesis 47:29

Thematic connection

How Genesis 47 points to Jesus

Joseph opens his storehouses so that a perishing world might live, and all who come to him for bread are kept alive. Christians see here a faint outline of the One who calls Himself the bread of life, to whom the hungry come and are satisfied. Jacob's confession that his days are a pilgrimage anticipates the New Testament's picture of the faithful as strangers and pilgrims on the earth who seek a better country.

His insistence on burial in Canaan, refusing to let Egypt be his final home, breathes the same hope of promised inheritance that the gospel deepens in Christ. These are thematic resonances rather than direct prophecies, yet they point toward the bread and the homeland that Jesus secures for His people.

Questions about Genesis 47

Why did Joseph let the Egyptians sell themselves into servitude?

The text reports it plainly without praising or condemning it. In a famine that would otherwise mean mass death, the people themselves ask to be bought so they may live and not die (Genesis 47:19). Joseph provides seed and a livable fifth-part tax. Scripture records the hard realities of survival without pretending the arrangement was painless.

Why was Jacob so insistent on being buried in Canaan?

Because Canaan was the land God had sworn to Abraham, Isaac, and Jacob. To be buried there was to stake his hope on that promise rather than on Egypt's comfort. His oath tells his descendants that Egypt is only a sojourn, keeping their eyes fixed on the inheritance God pledged to give them.

Reflection

Jacob prospered in Egypt yet called himself a pilgrim and longed for another land. Comfort can tempt us to forget we are made for more. Do you hold your present blessings loosely, as a sojourner, or have they quietly become the home your heart refuses to leave?

A prayer from Genesis 47

Father, You give bread in the famine and a homeland beyond this one. Keep me a grateful pilgrim, thankful for provision yet longing for the country You have promised. Let no comfort here replace my hope in You. Amen.
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