History · Chapter 19 of 28

Acts 19

At Ephesus Paul finds disciples who knew only John's baptism, and when he baptizes them in Jesus' name the Holy Ghost comes upon them. Paul teaches for two years, and extraordinary miracles occur, while the sons of Sceva are overpowered when they misuse Jesus' name. Many burn their books of magic. Then Demetrius the silversmith stirs a riot for Diana until the town clerk quiets the crowd.

What happens in Acts 19

At Ephesus Paul meets about twelve disciples who have received only John's baptism and have not heard of the Holy Ghost. He explains that John pointed to Jesus, baptizes them in his name, and when he lays hands on them the Holy Ghost comes and they speak with tongues and prophesy. Paul teaches boldly in the synagogue, then daily in the school of Tyrannus for two years, so that all Asia hears the word. God works special miracles through him, even by cloths from his body.

When the seven sons of Sceva try to use Jesus' name like a spell, the evil spirit overpowers them, and fear falls on the city; many confess and burn their books of magic. As the word grows mightily, Demetrius the silversmith, fearing for his trade in Diana's shrines, incites a riot. The crowd fills the theatre, shouting for Diana for two hours, until the town clerk calms them and dismisses the assembly.

Acts 19 in context

Acts 19 covers Paul's roughly three years in Ephesus, a major city of Roman Asia and the center of the cult of Diana, whose temple was one of the wonders of the ancient world. Magic and occult practice thrived there. The riot led by Demetrius shows how the gospel threatened both idolatry and the economy built on it.

The public burning of magic books marks a costly break with the old life, and the word spread through all Asia from this base.

Main themes of Acts 19

The name is not a formulaThe sons of Sceva try to wield Jesus' name like a magic spell, and the evil spirit replies that it knows Jesus and Paul but not them. Power is not in the syllables of a name but in a real relationship with Christ. God will not be used as a technique.
Costly repentanceWhen the fear of God falls on Ephesus, believers bring their expensive books of magic and burn them publicly, counting the enormous price lost. True turning to Christ meant destroying what tied them to the old life. Genuine repentance is willing to suffer real loss to be free of what dishonored God.
The gospel disturbs an economyDemetrius rallies the craftsmen because the gospel is emptying the trade in idols. The riot reveals that Christ's advance threatens more than ideas; it unsettles livelihoods built on falsehood. Where the word grows mightily, entrenched interests resist, yet the word prevails over uproar and profit alike.
This is part of the history of God's people, real lives, real failures, and a God who keeps working through them. As you read, look for His faithfulness even when His people falter.

Acts 19 (KJV)

1And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples, 2He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost. 3And he said unto them, Unto what then were ye baptized? And they said, Unto John’s baptism. 4Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus. 5When they heard this, they were baptized in the name of the Lord Jesus. 6And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied. 7And all the men were about twelve. 8And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God. 9But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus. 10And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks. 11And God wrought special miracles by the hands of Paul: 12So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them. 13Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth. 14And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so. 15And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18And many that believed came, and confessed, and shewed their deeds. 19Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20So mightily grew the word of God and prevailed. 21After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome. 22So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season. 23And the same time there arose no small stir about that way. 24For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen; 25Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth. 26Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands: 27So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth. 28And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians. 29And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre. 30And when Paul would have entered in unto the people, the disciples suffered him not. 31And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre. 32Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together. 33And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people. 34But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians. 35And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? 36Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly. 37For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess. 38Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another. 39But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly. 40For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse. 41And when he had thus spoken, he dismissed the assembly.

Verses to carry from Acts 19

“Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.”Acts 19:4

“And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.”Acts 19:17

“So mightily grew the word of God and prevailed.”Acts 19:20

Thematic connection

How Acts 19 points to Jesus

The name of the Lord Jesus dominates this chapter. Paul tells John's disciples that John pointed beyond himself to the one who should come after, that is, Christ Jesus (v4), and when they are baptized in his name the Spirit comes. When the sons of Sceva misuse that name, the evil spirit confesses, Jesus I know, and Paul I know, but who are ye? (v15). Even demons recognize Christ's authority, but it is not available to those who do not know him.

The result is that the name of the Lord Jesus is magnified (v17), Ephesus turns from magic, and the word of God grows mightily and prevails (v20). Christ's name is not a charm to exploit but the living authority of a risen Lord, before whom idols, spirits, and empires give way.

Questions about Acts 19

Why did the evil spirit overpower the sons of Sceva?

They tried to use the name of Jesus as a borrowed spell, adjuring spirits by the Jesus whom Paul preached, though they had no faith in him themselves. The spirit acknowledged Jesus and Paul but not them, then attacked them. It shows that Christ's authority cannot be co-opted by outsiders. His power flows through genuine relationship with him, never through mere use of his name.

Why did the Ephesians burn their valuable books?

Once the fear of the Lord gripped them, they saw their magic books as incompatible with following Christ. Rather than sell them and recover their worth, they burned them publicly, willingly losing fifty thousand pieces of silver. Their action shows repentance that counts the cost and pays it, refusing to keep a foot in the old life. Freedom in Christ was worth more than the treasure destroyed.

Reflection

The Ephesians burned what once controlled them, at great cost, because Christ was worth more. Is there something you are holding onto that quietly rivals him, a habit, a possession, a source of security? Real repentance sometimes means letting it go entirely. Whatever you surrender to Jesus is never a loss compared to knowing him.

A prayer from Acts 19

Lord Jesus, your name is not a charm but the authority of the living God. Magnify your name in me. Give me courage to burn whatever binds me to my old life, and let your word grow mightily and prevail in my heart. Amen.
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