History · Chapter 17 of 24
2 Samuel 17
Ahithophel advises Absalom to strike David at once with a small force while he is weary. Hushai, David's secret ally, counters with a delaying plan that flatters Absalom's ego, and the LORD turns the people to Hushai's worse counsel to bring evil on Absalom. Warned by messengers, David crosses the Jordan to safety. Ahithophel, his advice rejected, sets his house in order and hangs himself.
What happens in 2 Samuel 17
Ahithophel proposes to pursue David immediately with twelve thousand men that very night, striking the king while he is weary and scattering his followers, killing David alone and bringing the people back peacefully. The plan pleases Absalom, but he calls for Hushai's opinion too. Hushai argues Ahithophel's counsel is unsound this once: David and his men are seasoned warriors, enraged like a bear robbed of her cubs, and hidden; a first setback would panic Absalom's forces. Instead he urges gathering all Israel and letting Absalom lead in person, a slower, grander plan.
Absalom and the elders prefer Hushai, for the LORD had determined to defeat Ahithophel's good counsel to bring ruin on Absalom. Hushai alerts the priests, whose sons carry word to David, narrowly escaping capture by hiding in a well. David crosses the Jordan by dawn. Ahithophel, seeing his advice spurned, goes home, orders his affairs, and hangs himself. David reaches Mahanaim, where loyal men supply his weary company.
2 Samuel 17 in context
The battle of counsel is the hinge of the whole rebellion. Ahithophel's advice was militarily sound and nearly ended David; Hushai's aim was to buy David time. The narrator lifts the curtain to say God himself thwarted the good counsel, answering David's prayer in chapter 15 that Ahithophel's advice be turned to foolishness.
Ahithophel, once esteemed as if his word were an oracle of God, cannot bear the ruin of his honor and takes his own life, the trusted counselor turned traitor.
Main themes of 2 Samuel 17
2 Samuel 17 (KJV)
1Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night: 2And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only: 3And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace. 4And the saying pleased Absalom well, and all the elders of Israel. 5Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith. 6And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou. 7And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time. 8For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people. 9Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom. 10And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men. 11Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person. 12So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one. 13Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there. 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom. 15Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled. 16Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him. 17Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David. 18Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man’s house in Bahurim, which had a well in his court; whither they went down. 19And the woman took and spread a covering over the well’s mouth, and spread ground corn thereon; and the thing was not known. 20And when Absalom’s servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem. 21And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you. 22Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan. 23And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father. 24Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him. 25And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man’s son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab’s mother. 26So Israel and Absalom pitched in the land of Gilead. 27And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim, 28Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse, 29And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
Verses to carry from 2 Samuel 17
“And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.”2 Samuel 17:14
“And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.”2 Samuel 17:21
“And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.”2 Samuel 17:23
Thematic connection
How 2 Samuel 17 points to Jesus
Ahithophel is one of the clearest Old Testament shadows of Judas. He is David's close, trusted counselor, a companion who shared his table, who turns and betrays him; and when his betrayal fails, he goes out and hangs himself. Psalm 41, a psalm of David, laments the familiar friend who ate his bread and lifted up his heel against him, words Jesus applied to Judas at the Last Supper.
Ahithophel's suicide by hanging is echoed with eerie closeness in Judas, who betrayed Jesus and then hanged himself. Around David, God overrules the betrayer's clever counsel to preserve his anointed; around Jesus, God overrules even Judas's betrayal to accomplish salvation. The pattern holds: human treachery cannot finally defeat the purposes of God for his King.
Questions about 2 Samuel 17
If Ahithophel's counsel was better, why did Absalom reject it?
The narrator gives the deepest reason: the LORD had appointed to defeat the good counsel of Ahithophel in order to bring evil on Absalom (2 Samuel 17:14). Humanly, Hushai's speech flattered Absalom's vanity and fear, painting a grander role for him. But Scripture points beyond the psychology to God's hidden hand, answering David's earlier prayer and steering the outcome to protect his anointed king.
How does this chapter show God answering prayer?
In chapter 15 David prayed that the LORD would turn Ahithophel's counsel into foolishness. This chapter records the answer, not by a voice from heaven but through Hushai's persuasion, the elders' choice, and a warning carried by two young men who escape by hiding in a well (2 Samuel 17:14, 17:21). God works his will through ordinary human courage and speech, weaving them into providence.
Reflection
Behind the visible contest of clever advisors, God was quietly answering one man's prayer and guarding his purpose. When your circumstances seem to hang on other people's decisions, remember that God can overrule the wisest human counsel. Pray as David did, and watch for the ordinary means through which God may answer.
A prayer from 2 Samuel 17
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