
A Christian tradition, and the Christ at its center
The Anabaptist and Mennonite Tradition
Enter an Anabaptist or Mennonite gathering and you find a faith measured less by ceremony than by the way a community actually lives. Worship is often plain and unhurried: heartfelt singing, sometimes in rich unaccompanied harmony, Scripture read and applied, and prayer that reaches toward daily obedience. What stands out is the emphasis on following Jesus in ordinary life, loving enemies, refusing violence, sharing possessions, and belonging deeply to one another. This family includes Mennonites, the Amish, Hutterites, and various Brethren, ranging from plain-dressing rural communities to engaged urban congregations. Across the differences runs a common conviction that discipleship is the heart of faith, that the church is a voluntary body of believers, and that the way of the cross means peace. You may sense a quiet seriousness here, and a warmth that shows itself in practical care for neighbor and stranger alike.
“Blessed are the peacemakers: for they shall be called the children of God.”Matthew 5:9
“By this shall all men know that ye are my disciples, if ye have love one to another.”John 13:35
What it is
The Anabaptist tradition arose in the sixteenth century during what is often called the Radical Reformation, when believers concluded that baptism belongs to those who consciously profess faith rather than to infants. Because they rebaptized adults, opponents called them Anabaptists, meaning rebaptizers. Early leaders and communities faced severe persecution. From these roots grew the Mennonites, named after an early leader, along with the Amish and Hutterites, who form distinct communities, and various Brethren groups. Core convictions include believer's baptism, a church made up of committed disciples, separation from the coercive power of the state, and a commitment to nonviolence and peace. Today these churches are found across the Americas, Europe, Africa, and Asia, ranging from plain traditional communities to mission-minded and socially engaged congregations, united more by a shared way of discipleship than by a single structure.
How they worship and what they hold
Worship styles vary widely, from plain and quiet to lively and contemporary, but simplicity and sincerity are common threads. Many congregations prize congregational singing, and some are known for unaccompanied four-part harmony. Services feature Scripture, teaching aimed at daily life, and prayer. Rather than sacraments understood to convey grace by their own power, most Anabaptists speak of ordinances: baptism upon a personal profession of faith, and the Lord's Supper as a remembrance of Christ and a sign of the community's unity. Foot washing is practiced in many communities as an act of humble service. Great weight is placed on the gathered body: mutual accountability, forgiveness, and practical sharing of resources. Commitments to peacemaking, simple living, and service to others are treated not as extras but as essential expressions of following Jesus in the world.
The Christ at the center
Jesus stands at the center as both Savior and the pattern for life. This tradition emphasizes that to trust Christ is to follow him, taking his teaching, including the call to love enemies and make peace, as the shape of real discipleship. They confess Jesus as the crucified and risen Lord who reconciles us to God and forms a new community marked by love. Their peace conviction flows directly from him: because he blessed the peacemakers and told his followers that love would be their mark, they seek to embody that love even toward opponents. Beneath the distinctive practices lies the common Christian confession that Jesus is Lord, that salvation comes through him, and that the church is called to reflect his character. Here the accent falls on Christ not only believed but visibly obeyed together.
Questions people ask
Are they Christian?
Yes. Anabaptists and Mennonites are historic Christians who confess Jesus as the crucified and risen Lord and Savior. Their distinctives, such as baptizing believers rather than infants and a strong commitment to nonviolence and community, grow from a desire to follow Jesus closely in daily life. They stand within the broad Christian family while emphasizing discipleship and peace.
Can I visit?
Yes. Most congregations warmly welcome visitors, though communities vary from very plain and traditional to quite contemporary. Modest dress is appreciated, especially in plainer settings. You can simply attend, sing, and listen. Communion and foot washing are typically for committed members, but you are welcome to observe. Speaking with a member beforehand can help you know what to expect.