The Gospels · Chapter 13 of 28
Matthew 13
Jesus teaches the crowds in a series of kingdom parables from a boat: the sower and four soils, the wheat and tares, the mustard seed, the leaven, hidden treasure, the pearl of great price, and the dragnet. He explains why he speaks in parables and interprets the sower and the tares for his disciples. Returning to Nazareth, he is rejected by his own townspeople and does few mighty works there because of their unbelief.
What happens in Matthew 13
Sitting in a boat before a great crowd, Jesus tells the parable of the sower, whose seed falls on the path, rocky ground, thorns, and good soil with varied results. Asked why he uses parables, he says the mysteries of the kingdom are given to some, fulfilling Isaiah's word about dull hearts, then explains the four soils. He adds the wheat and tares growing together until harvest, the mustard seed becoming a great tree, and the leaven hidden in meal.
Privately he interprets the tares: the Son of man sows good seed, the enemy sows evildoers, and the angels will separate them at the end of the world. He tells of treasure hidden in a field, a pearl of great price, and a dragnet gathering every kind, sorted at the end. After asking if they understand, he goes to his hometown, where astonishment turns to offense at the carpenter's son, and their unbelief limits his mighty works.
Matthew 13 in context
This is the third of Matthew's great teaching blocks, a gathered collection of kingdom parables. As opposition to Jesus hardens, he begins teaching the crowds in parables that both reveal and conceal, quietly sorting his hearers by their response.
The chapter closes with his rejection at Nazareth, which vividly illustrates in his own hometown the very mixed soils that the parable of the sower has just described.
Main themes of Matthew 13
Matthew 13 (KJV)
1The same day went Jesus out of the house, and sat by the sea side. 2And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore. 3And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; 4And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: 5Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: 6And when the sun was up, they were scorched; and because they had no root, they withered away. 7And some fell among thorns; and the thorns sprung up, and choked them: 8But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold. 9Who hath ears to hear, let him hear. 10And the disciples came, and said unto him, Why speakest thou unto them in parables? 11He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. 12For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. 13Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. 14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: 15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. 16But blessed are your eyes, for they see: and your ears, for they hear. 17For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. 18Hear ye therefore the parable of the sower. 19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. 20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; 21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. 22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful. 23But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. 24Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field: 25But while men slept, his enemy came and sowed tares among the wheat, and went his way. 26But when the blade was sprung up, and brought forth fruit, then appeared the tares also. 27So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field: 32Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof. 33Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened. 34All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37He answered and said unto them, He that soweth the good seed is the Son of man; 38The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one; 39The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. 44Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field. 45Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls: 46Who, when he had found one pearl of great price, went and sold all that he had, and bought it. 47Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: 48Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. 49So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, 50And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. 51Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. 52Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old. 53And it came to pass, that when Jesus had finished these parables, he departed thence. 54And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works? 55Is not this the carpenter’s son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas? 56And his sisters, are they not all with us? Whence then hath this man all these things? 57And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house. 58And he did not many mighty works there because of their unbelief.
Verses to carry from Matthew 13
“But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.”Matthew 13:8
“But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.”Matthew 13:23
“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.”Matthew 13:44
Direct words of Jesus
How Matthew 13 points to Jesus
Jesus is the sower who scatters the word of the kingdom, and in his own interpretation he is the Son of man who sows good seed in the field of the world. These parables are his kingdom coming in an unexpected way, small and hidden now, mixed with opposition, but destined for a glorious harvest when he sends his angels to gather his own. He is also the treasure and the pearl, worth more than everything a person owns, for finding him rightly reorders every priority with joy.
Yet even the one who speaks such wisdom is dismissed as merely the carpenter's son in his own town. The rejection foreshadows the wider unbelief that will lead to the cross, and it warns that familiarity can blind us to the very One worth everything.
Questions about Matthew 13
Why did Jesus teach in parables?
Jesus said the mysteries of the kingdom were given to some and hidden from others, fulfilling Isaiah's words about hearts grown dull. Parables both reveal and conceal, drawing in the humble who ponder and ask about them while veiling the truth from the proud and hardened. They invite hearers to lean in and seek, and they quietly sort people by whether they truly want to understand and obey.
What does the parable of the sower teach about hearing God's word?
The same seed lands on four kinds of soil, yet only the good ground bears lasting fruit. The difference lies entirely in the heart: some never receive the word, some fall away under pressure, some are choked by worldly cares and the deceit of riches, and some hear, understand, and endure. It calls each of us to become soft, attentive, fruitful ground for God's word.
Reflection
The word is scattered freely; the question is what soil we offer it. Cares, shallowness, and hardness can steal its fruit, yet even now the seed can take deep root. And when we glimpse the treasure that Christ is, letting go of lesser things is not loss but joy, the gladdest trade a heart can make.
A prayer from Matthew 13
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