History · Chapter 10 of 10

Ezra 10

As Ezra weeps before the temple, a great crowd gathers, also weeping. Shechaniah names hope: let the people covenant to send away their foreign wives according to the Law. Ezra rises, binds the leaders by oath, and a proclamation summons everyone to Jerusalem. In rain and trembling, the painful work of separation is examined case by case.

What happens in Ezra 10

Ezra's public grief draws a large assembly of men, women, and children who weep bitterly with him. Shechaniah steps forward and confesses the nation's unfaithfulness, yet insists there is still hope in Israel: let them make a covenant before God to put away the foreign wives and their children, and act according to the Law. He urges Ezra to be courageous. Ezra rises, makes the leaders swear, and continues fasting and mourning.

A proclamation goes out that all returned exiles must gather within three days or forfeit their property. The people assemble in the ninth month, trembling in heavy rain, and agree that the matter is too large for a single day. Officials are appointed to examine each case over the following months. The chapter closes with a long list of those, including priests, who had taken foreign wives.

Ezra 10 in context

This is the sober conclusion of Ezra's ministry. Intermarriage with idolatrous peoples had repeatedly drawn Israel into apostasy, and the fragile community that returned from exile faced losing its distinct covenant identity entirely. The Law forbade such unions specifically because of their spiritual danger.

The remedy described here is severe and raises hard questions about the women and children involved, questions the text does not soften. It records the community's costly, imperfect attempt at obedience.

Main themes of Ezra 10

Hope within repentanceShechaniah's words that there is hope in Israel anchor the chapter. Repentance here is not despair but a turning grounded in confidence that God receives those who return. Even when confronting a grievous failure, the community moves forward believing restoration is possible.
Costly obedienceThe separation was painful, public, and slow, conducted in cold rain over many weeks. Genuine repentance often costs more than a feeling; it reorders relationships and life. The text does not pretend this was easy or without heartbreak for those affected by it.
Corporate accountabilityThe whole community gathered, swore, and submitted to examination, leaders included. Sin was not treated as a private matter but as something threatening the covenant people together. Restoration required honest, shared reckoning rather than quiet individual adjustment made out of sight.
This is part of the history of God's people, real lives, real failures, and a God who keeps working through them. As you read, look for His faithfulness even when His people falter.

Ezra 10 (KJV)

1Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore. 2And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing. 3Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law. 4Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it. 5Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware. 6Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away. 7And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; 8And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away. 9Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain. 10And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel. 11Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives. 12Then all the congregation answered and said with a loud voice, As thou hast said, so must we do. 13But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing. 14Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us. 15Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them. 16And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter. 17And they made an end with all the men that had taken strange wives by the first day of the first month. 18And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah. 19And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass. 20And of the sons of Immer; Hanani, and Zebadiah. 21And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah. 22And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah. 23Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer. 24Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri. 25Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah. 26And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah. 27And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza. 28Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai. 29And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth. 30And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh. 31And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon, 32Benjamin, Malluch, and Shemariah. 33Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei. 34Of the sons of Bani; Maadai, Amram, and Uel, 35Benaiah, Bedeiah, Chelluh, 36Vaniah, Meremoth, Eliashib, 37Mattaniah, Mattenai, and Jaasau, 38And Bani, and Binnui, Shimei, 39And Shelemiah, and Nathan, and Adaiah, 40Machnadebai, Shashai, Sharai, 41Azareel, and Shelemiah, Shemariah, 42Shallum, Amariah, and Joseph. 43Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah. 44All these had taken strange wives: and some of them had wives by whom they had children.

Verses to carry from Ezra 10

“And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.”Ezra 10:2

“Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.”Ezra 10:4

“Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.”Ezra 10:11

Thematic connection

How Ezra 10 points to Jesus

This chapter wrestles with holiness at painful cost, and it does not resolve every question it raises. Its deepest cry is Shechaniah's, that there is hope in Israel. That hope, here fragile and enforced by human oath and hard separation, finds its fullness in Christ. Where the returned community could only preserve holiness by putting away, Jesus makes the unclean clean and gathers rather than expels.

He is the one who can touch what is defiled and impart purity instead of contracting it. The old covenant guarded the holy seed through the line that would carry the Messiah, so that the true Holy Seed might come. In Christ, holiness is no longer merely a boundary keeping people out, but a gift that transforms and draws people in.

Questions about Ezra 10

How should we read the sending away of wives and children?

The passage is genuinely troubling, and the text offers no tidy comfort about the women and children. It records a desperate community trying to obey the Law and survive as God's people. Rather than treating it as a simple model to imitate, we can hold it honestly, letting it drive us toward Christ, who redeems and welcomes rather than casting the vulnerable out.

What made intermarriage so serious here?

The danger was not ethnicity but idolatry. Marriages with worshippers of other gods had repeatedly pulled Israel into the very practices that caused the exile in the first place. For a small, vulnerable community trying to remain faithful, these unions threatened to dissolve the very identity through which God's promises, including the coming Messiah, would be carried forward to the world.

Reflection

Repentance sometimes asks for changes that are painful and public, not merely private regret. Yet even in this hard chapter, the guiding word is hope. When you face a failure that feels beyond repair, hear Shechaniah: there is still hope in Israel. God does not summon us to despair but to a turning that leads, finally, to Christ.

A prayer from Ezra 10

Lord, some sins are tangled and costly to leave behind. Give me courage to turn even when it hurts, and hold before me the hope that never fails. Thank you that in Jesus holiness draws me near rather than shutting me out. Amen.
Continue the thread← Ezra 9All of EzraWho is Jesus?The Kingdom of GodBegin with Jesus

Read the whole Bible with the family

Open it in the app, study it live with someone, and let it lead you to Christ.

Open the BibleRead it togetherSee what God is doing
When you need a wordVerses for guidanceVerses for forgivenessVerses for trusting god All of Ezra
Enter Living Breadprayer, Scripture, a family near you